mazdaism उदाहरण वाक्य

उदाहरण वाक्य

1. For example, Mazdaism ( Mazdean Zoroastrianism ) is both dualistic and monotheistic ( but not monist by definition ) since in that philosophy God the Creator is purely good, and the antithesis  which is also uncreated is an absolute one.
2. According to Gignoux, the section " is clearly nationalist and Persian in orientation, " expressing a hope for the resurgence of Mazdaism and with it the restoration of Iranian ideals that the author perceives to have been corrupted by Arab influence.
3. That Mazdaism and Zurvanism competed for attention can been inferred from the works of Christian and Manichaean polemicists, but the doctrinal incompatibilities were not so extreme " that they could not be reconciled under the broad aegis of an imperial church " ( Boyce, 1957 : 308 ).
4. Another possible explanation postulated by Boyce ( 1957 : 308-309 ) is that Mazdaism and Zurvanism were divided regionally, that is, with Mazdaism being the predominant tendency in the regions to the north and east ( Bactria, Margiana, and other types of Zurvanism, below ).
5. Another possible explanation postulated by Boyce ( 1957 : 308-309 ) is that Mazdaism and Zurvanism were divided regionally, that is, with Mazdaism being the predominant tendency in the regions to the north and east ( Bactria, Margiana, and other types of Zurvanism, below ).
6. Nonetheless, that Zurvanism was the predominant brand of Zoroastrianism during the cataclysmic years just prior to the fall of the empire, is, according to Duchesne-Guillemin, evident in the degree of influence that Zurvanism ( but not Mazdaism ) would have on the Iranian brand of Shi'a Islam.
7. Others have responded that, since the scripture calls for the protection of water, earth, fire, air, as once of its strongest precepts, it is, in effect, an ecological religion : " It is not surprising that Mazdaism ( another term for Zoroastrianism ) is called the
   �rst ecological religion.
8. Within the framework of the now-obsolete theory that the Roman cult was " a Roman form of Mazdaism " ( " " la forme romaine du mazdeisme " " ), Cumont supposed that the two Dura friezes represented the two primary figures of his " Les Mages hell�nis�s ", i . e . Syrian auxiliaries.
9. Kartir was probably instrumental in promoting the cause of Mazdaism ( as opposed to Zurvanism, the other-now extinct-branch of Zoroastrianism ), for in his inscription at Naqsh-e Rajab, Kartir makes plain that he has " decided " that " there is a heaven and there is a hell ", thus putting himself at odds with the principles of ( fatalistic ) Zurvanism.